The Reality-4

Please do read the previous blogs regaring reality so it would be better in understanding this blog.

The Reality-1

The Reality-2

The Reality-3

We have talked about different types of realities and how it is linked with our suffering or happiness both. We talked about the higher level of realities means the enlightenment, where person achieves those realities or dimensions, where he can get rid of the suffering and pain and even from the pleasure. Basically going beyond the duality.

So how to achieve this higher Reality?

There are different ways to achieve it. There are so many paths. Like dhyan yoga, karmyoga, devotion, hath yoga. But we forget the most straightforward and direct path, which is to ask question “what am I?” All these paths mentioned above also root down to the same question. But there are many diversions, processes, achievements and failures, while walking those paths.

But the path of questioning ourselves that what am I? Is most straight forward. There is no magic, no hard work, no limitations, no belief system, no religion, no God and Goddesses. It’s a path of seeking, where we keep asking the questions. Where we are open to every new idea, new questions and answers.

So I will try to Generalis this route. There are mainly 3 stages of it.

1. Shravan (listening)

Where a person listens to the scriptures. Where person tries to know about the different dimensions and try to understand what am I? This listening is always benificial when it is from the experienced person called as Guru. Guru’s task is to just tell you whatever he can. To guide you without expectations from ou. You have to listen it with full absorption. You have to grasp it with the brain and intellectual. So till now it’s a theory for us. Where we try to analyse the different dimensions and how am I different from everything we experience. Where our brain tries to understand or make anologies which is kind of beyond every sense. Where you try to understand and ask as many as question about who am I. May be every answer will not satisfy you. But atleast you get some theoretical answer from the experienced person.

here I want to make one thing clear in between the real Guru and other fake entities to call themselves as guru or aster.

The most important difference in between the real Guru and other religious priests or so called intellectuals and scholars is that, the Guru never expect anything from you. H(S)e will never bound you with any kind of rules and regulations. But h(S)e is always ready to help you out. Even if you leave him/her, h(S)e won’t take it in a negative way. Real Guru gives you full freedom to nurture yourself. Because h(S)e himself is the enlightened entity he acts like that.

Then the second stage comes.

Manan: ( thinking deep about whatever you have listened).

This stage we can call as a meditation as well. Where we are processing data in your mind. With full focus and concentration. We try to experience whatever we listened. We try to go deeper and deeper inside us. Where mostly we start realising things sooner or later depends on person to person. We actually try to digest whatever we have listened from our Guru.

Aaj person is going deep down to find himself, he might experience so many hidden good and bad about him as a mind. At this stage a person starts getting stable with focus.

Then automatically the third stage begins.

Nidhidhyas: (continuous reminding experiencing) the fact about my true nature, which is divine. )

Nidhi mean continuous and dhyasa means being behind the motive. So it is like thinking and behaving continuously for the goal.

In Marathi language it is also called as taildharawat (तैलधारावत). That means, when you pour the oil into something, the oil keeps falling in other vessel continuously without disturbance, in a continuous stream.

So here a person continuously starts thinking and realising that he is the divine one. Even though he is active in the day to day life, his focus on the self realisation doesn’t get disturbed as it used to be. Most of the time he cam do his everyday jobs effortlessly and he can focus on his meditation at the same time.

Many times he may get defocused but the task of the person is to take ifocus back on himself. That’s why it is called as the Nididhyasa.

So these are the three steps to have the self-realization very easily and in very direct way.

Now the question arises if it is really very direct and simple way then why doesn’t everyone get it? Why people struggle even on this path?

First we need to understand one thing that one should have really have a passion to realise the higher reality. Most of the people follow the path for just a intellectual adventure and then leave in between. That’s why very few get till the end of the race.

The second reason is there are some milestones where everyone needs to take care of something. Which are the kind of hurdles.

So what are those hurdles? Because this hurdles are created by mind and intellectual. as well as some part of it is because of some external conditions.

so we will try to analyse what are those hurdles in the next blog. How to tackle them is very important.

Till the time just keep asking yourself only one question “what I am I?” Just close your eyes and try to find out that I. Which is neither the body nor mind nor intellectual. I am sure even a one minute time is sufficient to realise the part of divinity in yourself.

The Lone wolf.

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